Philosophy & Culture

Alvin Plantinga, called by Time magazine "America's leading orthodox Protestant philosopher of God," has had a profound impact on the philosophical discipline. This book gathers in one place Plantinga's most important work in the philosophy of religion generally and his contribution to the resurgence in Christian philosophy in particular. Organized into four sections-"Natural Theology and Atheology," "Reformed Epistemology," "Divine Nature and Attributes," and "Christian Philosophy"-these thirteen essays and book excerpts reflect the areas of thought in which Plantinga has been most influential. The volume also includes an Afterword by Plantinga and instructions for accessing his work on the World Wide Web.

Peter Harrison provides an account of the religious foundations of scientific knowledge. He shows how the approaches to the study of nature that emerged in the sixteenth and seventeenth centuries were directly informed by theological discussions about the Fall of Man and the extent to which the mind and the senses had been damaged by that primeval event. Scientific methods, he suggests, were originally devised as techniques for ameliorating the cognitive damage wrought by human sin.

The God Who Is There demonstrates how historic Christianity can fearlessly confront the competing philosophies of the world. The God who has always been there continues to provide the anchor of truth and the power of love to meet the world's deepest problems.

Professor Edward Feser argues here that Richard Dawkins has it all wrong. God is not a hypothesis, to be replaced if a more satisfactory theory comes up. Quite the contrary, Feser suggests, the existence of God can be proved by rationally compelling arguments. He thinks that not only is Dawkins wrong about this but so are his fellow atheists Christopher Hitchens and Sam Harris, all three of whom are frequently subject to humorous and telling remarks.

I consider The Soul of Science to be a most significant book which, in our scientific age, should be required reading for all thinking Christians and all practicing scientists. The authors demonstrate how the flowering of modern science depended upon the Judeo-Christian worldview of the existence of a real physical contingent universe, created and held in being by an omnipotent personal God, with man having the capabilities of rationality and creativity, and thus being capable of investigating it.

Sowell presents a devastating critique of the mind-set behind the failed social policies of the past thirty years. Sowell sees what has happened during that time not as a series of isolated mistakes but as a logical consequence of a tainted vision whose defects have led to crises in education, crime, and family dynamics, and to other social pathologies. In this book, he describes how elites—the anointed—have replaced facts and rational thinking with rhetorical assertions, thereby altering the course of our social policy.

This book is a long-awaited major statement by a pre-eminent analytic philosopher, Alvin Plantinga, on one of our biggest debates -- the compatibility of science and religion. The last twenty years has seen a cottage industry of books on this divide, but with little consensus emerging. Plantinga, as a top philosopher but also a proponent of the rationality of religious belief, has a unique contribution to make. His theme in this short book is that the conflict between science and theistic religion is actually superficial, and that at a deeper level they are in concord.

Philosophical naturalism, according to which philosophy is continuous with the natural sciences, has dominated the Western academy for well over a century, but Michael Rea claims that it is without rational foundation. Rea argues compellingly to the surprising conclusion that naturalists are committed to rejecting realism about material objects, materialism, and perhaps realism about other minds.

We live in a strangely fragmented lifeworld. On the one hand, abstract constructions of our own imagination--such as money, "mere" facts, and mathematical models--are treated by us as important objective facts. On the other hand, our understanding of the concrete realities of meaning and value in which our daily lives are actually embedded--love, significance, purpose, wonder--are treated as arbitrary and optional subjective beliefs. This is because, to us, only quantitative and instrumentally useful things are considered to be accessible to the domain of knowledge. Our lifeworld is designed to dis-integrate knowledge from belief, facts from meanings, immanence from transcendence, quality from quantity, and "mere" reality from the mystery of being. This book explores two questions: why should we, and how can we, reintegrate being, knowing, and believing?

Social media, shopping experiences, and mapping programs might not seem like they have much in common, but they are all built on neurodigital media. What is neurodigital media? It lives at the intersection of the Californian Ideology, the digital computing revolution, network ecosystems, the nudge, and a naturalistic view of the person. The Californian Ideology holds individuals should be reshaped, naturalism says individuals may be reshaped, and digital computing provides the tools, through network ecosystems theory and the nudge, that can reshape individuals. This book explores the history and impact of neurodigital media in the lives of everyday users.

In the early 1960s, computers haunted the American popular imagination. Bleak tools of the cold war, they embodied the rigid organization and mechanical conformity that made the military-industrial complex possible. But by the 1990s—and the dawn of the Internet—computers started to represent a very different kind of world: a collaborative and digital utopia modeled on the communal ideals of the hippies who so vehemently rebelled against the cold war establishment in the first place.

Until the 19th century, atheism and agnosticism were viewed as bizarre aberrations. But atheism emerged as a viable alternative to other ideologies. How and why it became possible is the subject of this cultural revolution.