Book Table

This one-volume edition marks the 75th anniversary of Lewis's classic science fiction trilogy featuring the adventures of Dr. Ransom on Mars, Venus, and Earth. It includes an exclusive foreword compiled from letters by J.R.R. Tolkien, who inspired Lewis to write the first volume and on whom the main character of Ransom was largely based. The Space Trilogy is a remarkable work of fantasy, demonstrating the powerful imagination of C. S. Lewis.

Sowell presents a devastating critique of the mind-set behind the failed social policies of the past thirty years. Sowell sees what has happened during that time not as a series of isolated mistakes but as a logical consequence of a tainted vision whose defects have led to crises in education, crime, and family dynamics, and to other social pathologies. In this book, he describes how elites—the anointed—have replaced facts and rational thinking with rhetorical assertions, thereby altering the course of our social policy.

C. S. Lewis reworks the timeless myth of Cupid and Psyche into an enduring piece of contemporary fiction in this novel about the struggle between sacred and profane love. Set in the pre-Christian world of Glome on the outskirts of Greek civilization, it is a tale of two princesses: the beautiful Psyche, who is loved by the god of love himself, and Orual, Psyche's unattractive and embittered older sister who loves Psyche with a destructive possessiveness. Her frustration and jealousy over Psyche's fate sets Orual on the troubled path of self-discovery. Lewis' last work of fiction, this is often considered his best by critics.

More than 300,000 developers have benefited from past editions of UML Distilled. This third edition is the best resource for quick, no-nonsense insights into understanding and using UML 2.0 and prior versions of the UML. Some readers will want to quickly get up to speed with the UML 2.0 and learn the essentials of the UML. Others will use this book as a handy, quick reference to the most common parts of the UML.

So you’ve decided you want to be a network engineer—or you’re already you a network engineer, and you want to be a better engineer, to rise to the top, to be among the best, to… Well, you get the idea. The question is, how do you get from where you are now to where you want to be? This short volume is designed to answer just that question.

This book is a long-awaited major statement by a pre-eminent analytic philosopher, Alvin Plantinga, on one of our biggest debates -- the compatibility of science and religion. The last twenty years has seen a cottage industry of books on this divide, but with little consensus emerging. Plantinga, as a top philosopher but also a proponent of the rationality of religious belief, has a unique contribution to make. His theme in this short book is that the conflict between science and theistic religion is actually superficial, and that at a deeper level they are in concord.

Social media, shopping experiences, and mapping programs might not seem like they have much in common, but they are all built on neurodigital media. What is neurodigital media? It lives at the intersection of the Californian Ideology, the digital computing revolution, network ecosystems, the nudge, and a naturalistic view of the person. The Californian Ideology holds individuals should be reshaped, naturalism says individuals may be reshaped, and digital computing provides the tools, through network ecosystems theory and the nudge, that can reshape individuals. This book explores the history and impact of neurodigital media in the lives of everyday users.

In the early 1960s, computers haunted the American popular imagination. Bleak tools of the cold war, they embodied the rigid organization and mechanical conformity that made the military-industrial complex possible. But by the 1990s—and the dawn of the Internet—computers started to represent a very different kind of world: a collaborative and digital utopia modeled on the communal ideals of the hippies who so vehemently rebelled against the cold war establishment in the first place.

Until the 19th century, atheism and agnosticism were viewed as bizarre aberrations. But atheism emerged as a viable alternative to other ideologies. How and why it became possible is the subject of this cultural revolution.

In this masterwork of original thinking and research, Shoshana Zuboff provides startling insights into the phenomenon that she has named surveillance capitalism. The stakes could not be higher: a global architecture of behavior modification threatens human nature in the twenty-first century just as industrial capitalism disfigured the natural world in the twentieth.
Zuboff vividly brings to life the consequences as surveillance capitalism advances from Silicon Valley into every economic sector. Vast wealth and power are accumulated in ominous new "behavioral futures markets," where predictions about our behavior are bought and sold, and the production of goods and services is subordinated to a new "means of behavioral modification."

This classic work by the author of Ideas Have Consequences boldly examines the Intellectual roots of our current cultural crisis.

The Inquiring Mind is a new contribution to "responsibilist" or character-based virtue-epistemology--an approach to epistemology in which intellectual character traits like open-mindedness, fair-mindedness, inquisitiveness, and intellectual courage, rigor, and generosity are given a central and fundamental role. Jason Baehr provides an accessible introduction to virtue epistemology and intellectual virtues, and establishes two main goals. The first is to shed light on the nature and structure of intellectual virtues and their role in the cognitive economy. To this end, he examines the difference between intellectual virtues and intellectual faculties, talents, temperaments, and skills, develops a "personal worth" account of the nature of an intellectual virtue, contrasts this account with several others, and provides analyses of two individual virtues: namely, open-mindedness and intellectual courage. The second main goal is to account for the role that reflection on intellectual character virtues should play within epistemology at large. Here Baehr defends three main claims. The first is that the concept of intellectual virtue does not merit a central or fundamental role within traditional epistemology. The second is that it does, nonetheless, merit a secondary or background role in this context. The third is that intellectual character virtues and their role in intellectual life can form the basis of an approach to epistemology that is distinct from but complementary to traditional epistemology. Finally, Baehr